All you need is love? Not if you’re royal

U. WARWICK (UK) — All may be fair in love and war, but for any regal unions following Prince William and Kate Middleton’s, it could be a bit more complicated.

The pair’s royal wedding on April 29 could be the last royal wedding not to face major legal complications under existing laws.

“The laws which regulate royal marriage are not fit for purpose in the 21st century, an age when human rights and free choice are valued,” says Rebecca Probert, professor of law at the University of Warwick.

“Files in the National Archives show that previous governments have been aware of all of these problems and absurdities of royal marriage law, but have left them for future generations to tackle.

“It’s only through good luck, rather than good law, that William and Kate’s wedding is free of these issues—this could be the last royal wedding to avoid major legal complications if the law is not resolved.”

The last 300 years of royal marriage law has resulted in a contradictory legislative and legal mess that potentially became 10 times worse when it was brought into shuddering contact with the Human Rights Act as a consequence of the wedding of Prince Charles and Camilla Parker Bowles, Probert says in a new book, How the Law Has Led to Heartbreak, Farce, and Confusion, and Why it Must be Changed.

“Nobody knows for sure how the Human Rights Act might apply to the rest of the law on royal marriage, Probert says. Strasbourg judges might decide that it is discriminatory for royals to be unable to marry without the Queen’s consent, or to have to choose between love, religious faith, and duty.”

The book sets out a number of problems, loose ends, and absurdities that currently haunt royal marriage because of legalities:

  • A future heir to the throne could enter into a same-sex partnership—or cohabit—with a Catholic, and still succeed to the throne.
  • Royals do not need the Queen’s consent to enter into a same-sex partnership, but do need consent to marry.
  • The law has become so confused that no one can agree on how many people need the Queen’s consent to marry. People who have no idea that they need the Queen’s consent to marry might neverthe less find that their marriage is technically void in UK law.
  • If the Act of Settlement still holds as law then any future heir to the throne would still become monarch whether they married a Muslim or a Methodist, a Scientologist or a Satantist, but they would be barred from the throne if they married a Catholic.
  • However a royal married to somebody who converts to Catholicism after the wedding can still succeed to the throne, so long as the spouse is not a Catholic when they say “I do.”
  • Before Charles and Camilla’s wedding in 2005, it was understood that royals could not marry in a civil register office. The then Government suggested that they could, since the Human Rights Act meant they were entitled to the same access to civil ceremonies as their subjects. If that is the case, royals could now equally assert their human rights to marry a Roman Catholic thus pushing aside the Act of Settlement and potentially leading to a Catholic queen or consort for the first time in more than three centuries.
  • If the Human Rights Act means royals have the same marriage rights as everyone else, their weddings must also be subject to the same rules. Anyone conducting a royal wedding in future would be obliged to ensure the royals sign not just the royal marriage register but also the appropriate parish or civil register. Even the Archbishop of Canterbury could face a £1,000 fine if he failed to ensure that this was done.
  • Claiming rights on the basis of non-discrimination must also inevitably mean forfeiting privileges enjoyed since the eighteenth century, with implications for the validity of future royal marriages. If William and Kate had not correctly observed the calling of the banns or the obtaining of a license, their marriage might not be valid.
  • The combined effects of the legislation governing royal marriage (the Princess Sophia Naturalization Act 1705 and the Royal Marriages Act 1772) – are so unclear that in 1957 it was realized that the Duke of Edinburgh himself could be illegitimate.
  • “Top secret” files dating from the 1950s in the National Archives show that the government of the day knew that Princess Margaret could actually have married Peter Townsend without the Queen’s consent while nevertheless retaining her royal title and her place in the succession.

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